Description:
A bird flies out of darkness and rain towards an illuminated house on a distant hill. As the bird ascends, it becomes translucent where it intersects the house and the pomegranate vine. In the background, a field of stars radiates from the house.
Artist’s Explanation:
Inception
Homing was created in response to and as a companion to the choral work, Homing, composed by J.A.C. Redford, who wrote both the text and music. As such it is steeped in the cross-disciplinary creative milieux brought to the table by Redford’s lyrics , which are heavily influenced by the images of home and homecoming in J.R.R. Tolkein, C.S. Lewis, T.S. Eliot, Julia Ward Howe, Leif Enger, amongst others.
Flying High
The visual symbols in Homing echo Redford’s references as well as drawing upon historical iconographic traditions. The bird, a reference to the coming of Spring--new birth--and a metaphor for the soul, transitions from the material world to the everlasting world; it becomes less material as the light shines on it and becomes translucent as it approaches the sun/home.
The Hill
The hill of light contrasts the lyrical and visual references to “the darkness, the forsaken land,” and “the bleak terrain” out of which the bird has flown. The hill is a place with an ambiguous location; a place made to function as a resting place for the house and not as an interest point in and of itself. It also alludes the C.S. Lewis’s “further up and further in,” which Redford echos.
The Homing Beacon
Drawing on Redford’s lyrics that describe Home as “A star of highest beauty in the fields of night,” “Ever white,” and “A homing beacon well beyond the battle lines,” the Home was made to be a source of illumination. It is also the place in which one can go “further in” and it is the “stillness” in the composition that out of which pours the rhythm or the symphony of the universe, like Plato and Aristotle’s unmoved mover.
Vine of Abundance and Promise
The pomegranate vine symbolism functions independent of Redford’s lyrics, but draws upon the tradition of visual symbolism. It is a metaphor of abundance, the perfect garden in Eden, and Paradise. The garden/paradise motif, including pomegranates, appeared on Jewish priestly garments and decorated Solomon’s temple. They also reference the Promised Land: “A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey” (Deuteronomy 8:8).
The pomegranate vine was inspired by those patterns found in traditional Turkish textiles and rendered in a pattern/outline form, as I am accustomed to doing in many of my works. This form is used as a visual vehicle to communicate what is sometimes called “crossing over” imagery—it is between the two worlds. Ultimately, the pomegranate vine came to reference Jesus. Pomegranate and garden imagery link the gardens of worship from the beginning through the end of our world.
The Intersection: Bird, Pomegranate, Home
The bird and the pomegranate mingle together over the house and into the Home. The pomegranate as a unit reaches out to the bird and visually draws it Home. In a more nuanced gesture, the red from the vine is placed upon the head of the bird, giving the illusion that the vine is growing out to meet the bird and drawing it into the transformation process. “Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me” John 15:4. Ultimately, the Home transforms and illuminates them both.